Vita Daphna Arbel's Beholders of Divine Secrets: Mysticism and Myth in the PDF

By Vita Daphna Arbel

ISBN-10: 0791457230

ISBN-13: 9780791457238

ISBN-10: 1417537418

ISBN-13: 9781417537419

"A wide-ranging exploration of the Hekhalot and Merkavah literature, a magical Jewish culture from overdue antiquity, together with a dialogue of the prospective cultural context of this material's creators."

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Contents
Special Abbreviations, Symbols, and first Sources
Introduction

Festival Prayers (1Q34 + 1Q34bis, 4Q507, 4Q508, 4Q509 + 4Q505)
4QBerakhot (4Q286-90, 4Q280? )
Songs of the Sabbath Sacrifice (4Q400-407, 11Q17, Mas1K)
Times for Praising God (4Q409)
Grace after foodstuff (4Q434a)
A Lamentation (4Q501)
A bridal ceremony? (4Q502)
Daily Prayers (4Q503)
The phrases of the Luminaries (4Q504, 4Q506)
Purification Liturgies (4Q512, 4Q414)

Indexes
Modern Authors
Scripture References
Dead Sea Scrolls
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Additional info for Beholders of Divine Secrets: Mysticism and Myth in the Hekhalot and Merkavah Literature

Sample text

From this divinelike viewpoint, Rabbi Ishmael transcends time and place as he observes events and mighty individuals in the far off past or the distant future. Hekhalot Rabbati presents a similar process. Rabbi Ishmael is asked by Rabbi Nehunia ben Ha-Kanah to ascend into the Merkavah and there to find out in heaven the destiny of the ten martyr-sages. He goes up and is devastated to discover the future calamities awaiting the Jewish people. He is then comforted by the heavenly guardian Hadari’el, who exposes various heavenly eschatological secrets before him and permits him to experience the divine realm.

What one knows is closely related to how one knows. 32 METHODS AND TECHNIQUES In all known periods . . Jewish mystics were in possession of, and apparently practiced, a wide variety of mystical techniques. 34 Full spiritual awareness is not instantly granted by God as a gift of inspiration to the devoted disciples. Nor can it be attained automatically by faithful believers. The Hekhalot and Merkavah seekers acquire such a spiritual level in a gradual manner. McGinn treats the nature of a progressive process of gaining inner awareness, which leads to encounters between God and humans: It is important to remember that mysticism is always a process or a way of life.

Until the Holy One, blessed be he, rebuked them . . At once Metatron, Prince of the Divine Presence, came and revived me and raised me to my feet, but still I did not have strength enough to sing a hymn before the glorious throne of the glorious King. . But after an hour the Holy One, blessed be he, opened to me the gates of the Chariot . . 84 Following the stage of inner transformation, Rabbi Ishmael is led on a tour through the celestial realm by the angel Metatron. The angel uncovers to him divine sights, which he is now able to behold.

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Beholders of Divine Secrets: Mysticism and Myth in the Hekhalot and Merkavah Literature by Vita Daphna Arbel


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