Beloved Strangers: Interfaith Families in Nineteenth Century - download pdf or read online

By Professor Anne C. Rose

ISBN-10: 0674006402

ISBN-13: 9780674006409

Interfaith marriage is a visual and infrequently debatable a part of American life--and one with an important background. this is often the 1st old research of spiritual variety in the house. Anne Rose attracts a shiny photo of interfaith marriages over the century ahead of international warfare I, their difficulties and their social results. She indicates how mixed-faith households grew to become brokers of swap in a tradition relocating towards pluralism.

Following them over a number of generations, Rose tracks the stories of twenty-six interfaith households who recorded their ideas and emotions in letters, journals, and memoirs. She examines the selections husbands and better halves made approximately spiritual dedication, their relationships with the prolonged households on each side, and their convictions. those couples--who got here from robust Protestant, Catholic, and Jewish backgrounds--did now not shy away from faith yet made custom-made alterations in spiritual observance. more and more, the writer notes, girls took cost of faith in the house. Rose's family-centered examine inner most non secular judgements and perform provides new perception on American society in a interval whilst it used to be turning into extra open, extra assorted, and no more community-bound.

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Extra resources for Beloved Strangers: Interfaith Families in Nineteenth Century America

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Around 1820, there was a near rush to this altar, as three Mordecais, two Careys, two granddaughters of the Gillespies, and Benjamin Gratz intermarried between 1817 and 1824. Old and young alike felt a change in sensibility. The emotions of parents were entwined with their religion; for their children, feeling could contest faith. Pious parents now became advocates. Their children's intermarriages sounded one alarm, but impassioned contention was also the rising public mood. Isaac Lea counted 2,322 pamphlet pages written by his father-in-law, Mathew Carey, in a little more than a decade after 1819.

The family's Christian conversions raised the same feelings. In either case, the instinct to read crossing communal boundaries as betrayal was a response as old as Judaism. Even so, the thousands of letters the Mordecais exchanged attest to their family loyalty. True, Christian spouses appear less often as correspondents than subjects of comment, but as such they were asked after and remembered as kin. So, too, just as being Whigs or Irish laced Protestant-Catholic families, Southernness helped bind the Mordecais' Christians and Jews.

61 Warrenton, North Carolina, Jacob Mordecai's home after 1792, was also open-minded. " 62 Yet less than two months after Moses' engagement to a Christian in 1817, Jacob decided to move. " 63 Many were Jewish, because Richmond had a synagogue. Perhaps Jacob saw the religious risk in Warrenton's friendliness after Moses married a gentile, and he learned to discriminate between borderlands. Virginia's constitution protected religious freedom, while its society offered Jewish company. Warrenton took liberality too far.

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Beloved Strangers: Interfaith Families in Nineteenth Century America by Professor Anne C. Rose


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